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One Heart and One Soul: Stories from our Monastic Home

%22And so we are going to establish a school for the service of the Lord...For as we advance in the religious life and in faith, our hearts expand and we run the way of God's commandments with unspeakable sweetness of love.%22 Rule of Benedict, Prologue 45-49

Community Retreat


Pray for us during our time of retreat; we shall keep you in our prayers.

This week all the sisters of our community are gathering at the monastery for retreat.  The sister who coordinates our on-going formation has set a week for conference retreat for our sisters.  This calls us to pause and set aside time from our varying schedules due to their ministry and service in different works of the Church.  This summer Father Jerome Kodell, OSB of Subiaco Abbey will be our retreat director.  His conferences will focus on “Walking the Road of Faith”.  He will be taking us into the Scriptures to see how God continually invites us into a journey of trust from the wilderness of Exodus to the Paschal Mystery of the Cross.  For a little peek into his retreat conferences, Father Jerome wrote an article on a similar topic about listening for God and following His Call for Our Sunday Visitor.

Listen I (General Norms of our Federation) recognizes that “Benedictine formation is a lifelong process of daily conversion within a dynamic, monastic faith community.  The entire community is responsible, under the direction of the prioress, for the ongoing formation of all sisters.  The monastery fulfills this responsibility when it provides the environment for the sisters to share their life together in faith and to continue their own daily effort toward growth in Christ” (G111).
Listen II (Specific Norms of our Federation) reminds the prioress that “the Monastery Norms specifies the ways a monastery provides for the continuing spiritual development of its sisters, such as community renewal, annual retreats, days of recollection and other opportunities” (S129).community retreat

Our Listen III or Monastery Norms (specific to our monastic guidance) take all this into account and very simply states a list of items to support this continuing formation including “annual retreats” (M111.g).  Simple…However, this yearly week of retreat is so important within our monastic life that it is even written into our contracts so we that may set at least a week aside for personal and private prayer, reflection, community, and Reconciliation.

Retreat allows for a deepening of relationship with God in the silence of our day (including meals). This silence is broken only by Father’s conferences and our celebrations of community prayer and Eucharist.  However, the silence isn’t still, it is nurtured through our personal prayer and is active in our sisters’ personal reflection on the conferences.  All this additional time in prayer reminds us to follow Saint Benedict’s injunction on the oratory:

“Let the oratory be what is is called, a place of prayer; and let nothing else be done there or kept there.  When the Work of God is ended, let all go out in perfect silence, and let reverence for God be observed, so that any sister who may wish to pray privately will not be hindered by another’s misconduct.  And that other times also, if anyone should want to pray by herself, let her go in simply and pray, not in a loud voice but with tears and fervor of heart.  She who does not say her prayers in this way, therefore, shall not be permitted to remain in the oratory when the Work of God is ended, lest another be hindered, as we have said” (Rule of Benedict 52).

Retreat Week Prayer & Eucharist (July 17-22):

Lauds:  6:30AM
(Saturday Lauds: 8:30AM)
Eucharist:  6:50AM
Vespers:  5:15PM
(Tuesday Vespers & Communal Penance:  7:00PM )

Inspired to consider a retreat
to strengthen your relationship with Christ?

The Benedictine Peace Center offers a variety of retreats allowing you to choose the time, length, and style that best supports the needs of your heart and soul.

Blessings to you,

Our Lady of Einsiedeln: the Swiss Madonna


Each year we pause to tell the same two stories.  It is an opportunity to share the Catholic heritage from our Swiss-Benedictine roots that traveled with us from the Alps to the Plains.

The earliest American Benedictine communities were mostly founded during the mid to late 1800’s from a handful of monasteries in Germany and Switzerland. Those monastic houses of Swiss descent honor their unique roots.  While the universal Church celebrates Our Lady of Mount Carmel, we honor Our Lady of Einsiedeln.

Within Bishop Marty Memorial Chapel, we have a side or transept chapel dedicated to our Swiss Lady.  For years, our Swiss and German sisters who worked in the embroidery dressed the Madonna and Child in elaborate gowns of the liturgical seasons.  Only later did we discover, like the original, her beautifully carved gown of red and gentle arm embracing the Child Jesus.

The story of Our Lady of Einsiedeln begins with Saint Meinrad, as story goes…

In the 9th century, the monk St. Meinrad, of the family of the Counts of Hohenzollern, left one of the local monasteries to build a hermitage in the wilderness that would later become Einsiedeln.

He took with him a miracle-working statue of the Virgin Mary given to him by  the Abbess Hildegarde of Zurich.  He soon became well-known in the local village for his kindness and holiness, and received many visitors and gifts.

On January 21, 861, two thieves murdered Meinrad for the treasure in his hermitage. According to legend, the murderers were apprehended after two ravens followed them into town and drew attention to them with loud squawking.

Our Lady of Einsiedeln shrine in the transept of Bishop Marty Memorial Chapel at Sacred Heart Monastery

Our Lady of Einsiedeln shrine
in the transept of Bishop Marty Memorial Chapel
at Sacred Heart Monastery

In 940, a small group of Benedictine monks transformed Meinrad’s little hermitage into the Lady Chapel. The chapel is said to have been consecrated by Christ himself on September 14, 948. The bishop who was to consecrate the new site had a vision in which the church was filled with a brilliant light as Christ approached the altar; the next day, when he went to perform the ceremony, he heard a voice saying the chapel had already been divinely consecrated. The miracle was confirmed by Pope Leo VIII 16 years later in a papal bull.

St. Meinrad had the Black Madonna statue (its dark color traditionally explained by years of candle smoke) as part of his altarpiece; after his death it was placed in the Lady Chapel for veneration. Many miracles were attributed to the intercession of “Our Lady of Einsiedeln,” and pilgrimages to Einsiedeln began shortly after 1000 AD (Sacred

Our Lady of Rickenbach in the pilgrimage chapel at Maria Rickenbach.

Our Lady of Rickenbach
in the pilgrimage chapel
at Maria Rickenbach.

Our monastery’s foundresses came from Maria Rickenbach on a musenalp above the city of Niederbach.  As a part of the Swiss-American foundations, we continue to honor Our Lady of Einsiedeln.  However, our Swiss foundation house continues to welcome pilgrims seeking the intercession of Our Lady of Rickenbach who shares a similar story:

In 1528 as the Protestant Reformation swept across Switzerland, a great iconoclasm took place in which people seized and destroyed statues taken from Catholic churches. The reformers claimed that the statues were false idols, and that Catholics were worshiping the statues instead of God.

A shepherd boy saw a statue of Mary holding the child Jesus on her lap “lightly as if giving him to the world” rise undamaged from a bonfire. He rescued the statue and hid it high in the mountains in the hollow of a tree. The shepherd boy would pray the rosary before that statue inside the hollow of a tree as he tended his sheep.

Soon the townspeople learned of the boy’s devotion and came to retrieve the statue and save it. But it wouldn’t budge. Even the strongest men could not move it. So the people decided to build a shrine around it on that very spot.

People came from miles to walk up the mountain and to pray before the statue. The Benedictine monks from nearby Engelberg would care for the pilgrims, and soon an order of Benedictine sisters was established to care for both the site and the pilgrims who came to pray (Sr. Dawn Mills, BSPA).

On this day, we will remember you in our prayer.
May the faith-filled life and love of Our Lady guide and bless you.


Return to “One Heart and One Soul”

Celebrating the Solemnity of Saint Benedict


Tonight, we begin our celebration of the Solemnity of the Passing of Saint Benedict.  We gather as community to offer praise in the Liturgy of the Hours for the gift of Benedict’s life, to celebrate with festive meals, and to share Benedict’s joyful hospitality with those who serve with us at the monastery.   Join the celebration or send us your requests and we shall keep you in prayer as we celebrate our founder’s feast!

Monday, July 10th:  First Vespers ~ 5:15 PM
Tuesday, July 11th:  Lauds ~ 8:30 AM
Celebration of the Eucharist ~ following prayer
Vespers ~ 5:15 PM

Saint Gregory the Great recorded the life and passing of this great saint in “Book Two” of his Dialogues.

Death Saint Benedict Stained Glass Bishop Marty Memorial Chapel Yankton Benedictines Sacred Heart Monastsery SistersIn the year that was to be his last, the man of God foretold the day of his holy death to a number of his disciples. In mentioning it to some who were with him in the monastery, he bound them to strict secrecy. Some others, however, who were stationed elsewhere he only informed of the special sign they would receive at the time of his death.

Six days before he died, he gave orders for his tomb to be opened. Almost immediately he was seized with a violent fever that rapidly wasted his remaining energy. Each day his condition grew worse until finally, on the sixth day, he had his disciples carry him into the chapel where he received the Body and Blood of our Lord to gain strength for his approaching end. Then, supporting his weakend body on the arms of his brethren, he stood with his hands raised to heaven and, as he prayed, breathed his last.

That day two monks, one of them at the monastery, the other some distance away, received the very same revelation.  They both saw a magnificent road covered with rich carpeting and glittering with thousands of lights. From his monastery it stretched eastward in a straight line until it reached up into heaven. And there in the brightness stood a man of majestic appearance, who asked them, “Do you know who passed this way?”

“No,” they replied.

“This, he told them, is the road taken by blessed Benedict, the Lord’s beloved, when he went to heaven.”

Thus, while the brethren who were with Benedict witnessed his death, those who were absent knew about it through the sign he had promised them. His body was laid to rest in the Chapel of St. John the Baptist, which he had built to replace the altar of Apollo (chapter 37).

Blessings to you,

The Federation of Saint Gertrude


Whew! It has been a busy couple weeks here at the monastery.  We hosted over fifty sisters from 14 different communities for the Chapter Meetings (official business meetings) of the Federation of Saint Gertrude.  It took the help that was offered by all our sisters!  They volunteered to prepare gift bags, bedrooms, and meeting spaces.  Sisters woke up early and stayed up late to meet airplanes and guide our guests to their bedrooms.  They worked behind-the-scenes and filled in as extra dish-washers, kitchen aids, and room cleaners.  Sisters hosted socials each evening and gave up a day to offer tours of our Yankton area for the Sister Delegates’ on their free-day. They also prepared additional Liturgy of the Hours (prayer) books and readied the pews in Chapel so that the Sister Delegates could join us for daily Prayer and Eucharist.  Most importantly, our sisters offered their prayer for the Sister Delegates and the success of their meetings.  All in all, the Federation Chapter ran like the Swiss Trains on which our earliest sisters once traveled.

The Benedictine Federation of Saint Gertrude was established by the Apostolic See with tentative approval on April 14, 1937, and definitive approval received on April 4, 1950.  The twelve member monasteries and two affiliated ecumenical communities trace their roots to Benedictine abbeys of women from Eichstätt in Bavaria, and Maria Rickenbach, Sarnen, and Melchtal in Switzerland. Arriving in the mid-19th to the early 20th century, these communities came to American and began to serve the needs of the Church and the People of God.  While each member monastery remains autonomous, we share a common set of canonical documents, “Listen”, which guide our monastic life.  The Federation of Saint Gertrude is a source of mutual support, service, collaboration, and dialogue to encourage the continuing growth and development of each member monastery.

The Sister Delegates gathered around the theme “Paschal Mystery: Journey to Transformation”.  They began with guest speakers: Sr. Nancy Schreck, OSF, and Fr. Dan Ward, OSB,  on the Paschal Mystery theme and about engaging transformation and change in our monastic communities.  Then the work of the Chapter began: studying by-laws, reviewing canon law, establishing new direction statements for the next three years, and electing a new president and five councilors to the Federation.  After much discussion, discernment, and prayer, the Federation Chapter elected our own Sister Jeanne Weber of Sacred Heart Monastery as President of the Federation and councilors from five other monasteries in the Federation: Sr. Barbara Lynn (Monastery Immaculate Conception), Sr. Mary (St. Benedict’s Monastery), Sr. Mary Luke (Our Lady of Grace Monastery), Sr. Shawn (Mount St. Benedict Monastery), and Sr. Teresa (Monastery of St. Gertrude).

The week of Federation Chapter concluded with Vespers and the installation of Sister Jeanne as Federation President and Sisters as Federation Councilors.  Sister Joella’s last act as President of the Federation was to commission Sister Jeanne to carry out the duties of the Office of President which includes a commitment to preserve the monastic way and Benedictine Rule within the monasteries and a resolve to safeguard each monastery’s heritage and autonomy.  Then she blessed her: “We now ask our loving God to bless Sister Jeanne as she begins her term as President of the Federation of Saint Gertrude. Let us ask our God to sustain and guide her as she serves our Federation. May the gifts of the Spirit be poured out upon her so that she may in turn inflame with good zeal the hearts of all those she serves. We ask this through Christ our Lord.”  Sister Jeanne’s first act as Federation President was to call forth the five councilors elected by the delegates and to commission them to service to the Federation and ask God’s blessing through the Spirit.

Please pray for Sr. Jeanne as she begins this service to the sisters of our Federation.

Blessings to you,

The Solemnity of the Sacred Heart

Greetings,Sacred Heart of Jesus Icon Author Mary Charles references Yankton Benedictines Sacred Heart Monastery Sisters

Tonight we begin our celebration of the Sacred Heart of Jesus, the patronal feast of our monastery.  We will begin this evening with first Vespers of the Liturgy of the Hours.  The celebration continues on the day of the Feast with our prayer and Eucharist being celebrated in the Bishop Marty Chapel.  The Psalms and antiphons all echoing the reminders of Christ’s great love for us poured out through His Sacred Heart.

“Let us love one another with fervent love, endure one another’s infirmities; patiently serve and obey one another, and prefer nothing whatever to Christ.”
~ Vespers Antiphon

“Thus says the LORD: When Israel was a child I loved him, out of Egypt I called my son.  Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love
~ Hosea 11

The day of prayer is accented with little joys to join in the celebration:  flavored coffee during the day and time to gather for laughter and recreation.  These little joys are part of our family tradition too.  Tradition runs deep in our Benedictine life.  The mosaic of the Sacred Heart of Jesus (below) in the Chapter room of the monastery.  He has was designed by the artisan sisters in our community; each sister in our community joined in the art by placing individual tiles within the design.  The lintel block of our name (below) was placed above our early convent doorway over a hundred years ago.  When we rebuilt the monastery in 1999-2000, the lintel was preserved and still declares our presence.  Today, it is built into the retaining wall of the flowerbeds in front of the monastery.

We invite you to join us in Bishop Marty Memorial Chapel for our celebration of the Most Sacred Heart of Jesus:

~ First Vespers ~ Thursday, June 22nd at 5:15 PM
~ Lauds ~ Friday, June 23rd at 6:30 AM
~ Celebration of the Eucharist following prayer at approximately 6:50 AM
~ Vespers ~ Friday at 5:15 PM

Sacred Heart of Jesus Chapter Room Theology Institute Icon

…Community Prayer of Dedication to the Sacred Heart…
God of all creation, and God of our hearts,
on this feast of the Sacred Heart of Jesus,
we remember the love with which you first loved us.
We remember the gift of your Son,
Jesus Christ who brings us to birth and feeds us
with the blood and water flowing from his side, pierced on the cross.  

Inspired by the Spirit of Love, we desire to give our hearts to you,
and to make the heart of Jesus our own.
Through his most Sacred Heart
we consecrate to you our monastery, the life and work
of each member of this community, and our beloved sick.
We ask you to receive this offering, which we make through Christ,
in the power of the Holy Spirit, one with you forever and ever.  Amen.

Blessings to you,

SHM Volunteer Program | Join us in ministry!

Come and explore our incredible setting as a Resident Volunteer!

Vocations– Join us!

Find out what it takes to be ONE HEART in loving Jesus, your Sisters, and the world.

ARCHIVED Stories of our Monastic Life

 Bishop Marty Chapel Stained Glass Nuns Sisters Scribe Writing Yankton Benedictines Sacred Heart Monastery

Monastic Horarium

Our weekday schedule at the Monastery.
6:00 AM ~ Early Breakfast
6:30 AM ~ Lauds in Peace Chapel
6:50 AM ~ Mass
7:30 AM ~ Breakfast
* Ministry and Service
12:00 PM ~ Lunch
12:45 PM ~ Noon Praise
* Ministry and Service
5:15 PM ~ Vespers in Peace Chapel
5:45 PM ~ Supper Evening
* Recreation and Compline
blog image- Wooden door inside Bishop Marty Chapel

The weekend horarium allows for a reflective start to the day.

7:00 AM ~ Breakfast
8:30 AM ~ Lauds
         Saturday in Peace Chapel

         Sunday in Bishop Marty Chapel

* Ministry and Service
12:00 PM ~ Lunch
12:45 PM ~ Noon Praise
* Ministry and Service
Saturday Evening
         Supper, Vespers, and

         Recreation in Living Groups

Sunday Evening
5:00 ~ Vespers Bishop Marty Chapel
5:30 ~ Supper
*Recreation and Compline


Prayer for Vocations

Prayer for Vocations God of Love,
You call us to live in your love through the grace of our baptism.
Bless us with the courage to carry out the mission of Jesus.
Grant us open and generous hearts to see the needs of others
and to respond with compassion.
May the Church be blest with women and men who are dedicated to you through marriage, the single life,
the diaconate, priesthood, and the consecrated life.
It is in Christ and through Christ
that we offer ourselves to you now and forever. ~Amen


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About the Author…

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I entered our Monastery on January 3rd, 1998. After professing my temporary vows, I began to teach high school English and speech. During this time, our community accepted me into Perpetual Monastic Profession. Now, I am teaching Theology while living on ‘mission’ in a city not too far from the sisters at the Monastery. Benedictine life is filled with opportunities to learn from the constant call to minister to each other. My stories and tales grow out of these opportunities to serve and learn within community life. blog

Eucharistic Love

Pope Francis said, “The Eucharist affects the way we see others. In his life, Christ manifested his love by being with people, and by sharing their desires and problems. So, too, the Eucharist brings us together with others–young and old, poor and affluent, neighbors and visitors. The Eucharist calls us to see all of them as our brothers and sisters, and to see in them the face of Christ.” ~ February 14, 2014 General Audience.

God Bless You for Visiting!

Yankton Benedictine Sisters blog

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